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TRADITONAL |
MODERN |
POSTMODERN? |
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Origins |
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Rooted in Western Renaissance, Enlightenment,
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Scientific and Industrial Revolutions: c. 16th
century to present
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Production |
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Mostly or completely
agricultural, growing crops, raising animals
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May include hunter-gatherer
activities
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Industrial, commercial, capitalist
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Based on production and exchange of goods for money, rise
of credit economy
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Social Organization
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Based in small communities,
villages,
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May have included large
cities of ancient past; kinship, family especially important
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Growth of “mega-cities”
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Development of new communities
with increasing populations
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Growing emphasis on diversity of groups and
structures
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New “virtual” communities
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But also fragmentation (“devolution”)
of nationalities based on ethnicity
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Concept of Time
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Cyclical, related to
agricultural seasons
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Time originates with
creation of humanity
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Epochs often going through
cycle of birth-growth-decline-destruction-rebirth.
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Defined by clock
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Specific times structure specific
activities
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Time measured by new understanding of a “clockwork” universe
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Possibility of “clock” running down—“heat death” of universe
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Time functions in different ways in different
contexts—scientific, social, commercial, etc.
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Confused, uncertain?
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Time
understood as physically relative to space, as psychologically relative, etc.
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Concept of History
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Local histories marked by
specific events, rulers, other noteworthy features
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Passed
down through songs, legends, stories
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Linear, progressive, tending toward improvement or
perfection
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History is set of recorded events, understood in terms of
cause-and-effect, possibly predictable
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Histories are relative to available records, motives of
record-keepers
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Historical events are interactive, chaotic, all influencing
each other in often-unpredictable ways.
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Religion |
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Usually polytheistic, often
animist, tied to nature
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World
is governed by spirits, often unpredictable in behavior.
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Notion of single transcendent God with understandable plan
for humanity,
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But also growing skepticism, uncertainty.
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Search for reclamation of older values, sometimes in
violent ways
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But also redefinition of “spiritual” in broader terms that go
beyond logic, science, reason.
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Story and Narrative
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Often preliterate, oral
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May
include written religious texts, quasi-religious texts and other
literary forms that get written down, but especially for
relatively small, elite groups.
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Written and printed literature assumes separate identity
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"Writer” becomes a profession; use of story for entertainment, “art for art’s
sake”
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But also becomes method of
social criticism
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Printing allows literature to become widespread and a commodity for
sale.
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Literature finds audience in growing middle class
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But writers also
begin to explore different ways of telling stories
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Growing sense of how narrative structures
daily lives and
actions
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Boundaries between “fiction” and “nonfiction” blur
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The internet
and other media offer instantaneous transmission, widespread access to
creating and reading
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Narrative often self-referential
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New media mean some
decline in written literature but proliferation of new forms of
story-telling, blurred distinctions between producers and consumers.
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Visual Arts and Music
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Usually decorative or
related to religion and belief, magical propertie
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Depictions
of nature, invocation of spiritual worlds, celebrations of
historical events and rulers, etc.
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Concept of “art” as
separate category unrelated to practical use is minimal or
unknown.
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Visual arts emerge from religious focus to depicting the physical
world and recording middle-class life and lives
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Individual personality and
emotion become major values
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“Art” emerges as separate category of human
activity. Artists explore formal properties of their media: light, color,
sound, and form
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May also incorporate social criticism
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Definition of “art” changes with new media and forms
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Expands into new areas and content
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Awareness of properties of seeing,
hearing, experiencing
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Boundaries of "high" art,
and popular or mass art blur
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Often involves critique of or return to earlier
traditional and modern forms of art.
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